So clearly that objections against Islam in this war can be refuted from the facts above. Conversely, if we refer to the context of present-day religious war era has ended for the enemies of Islam are no longer engaged in a physical battle against the Muslims. In contrast to the present enemies of Islam are no longer used the sword against Islam but has used the available means of communication to spread lies and false propaganda in an attempt to stop Islam. Therefore the duty of every Muslim is to present an example of true Islamic teachings to the world. This is a way to refute opponents of modern Islam. Only Muslims are uniting with God that can reveal the real beauty of Islam to the world.
And refers to the status of the Prophet as the Prophet universal, rahmatan lil Alamin, then we as Muslims should be conscious of their responsibilities towards each other and aware to fulfill the rights of each other, because when the rights of each filled with the peace in a society can be formed, including the wider world. This is the real jihad is the inner struggle by the human need to reform itself in order to build a relationship with God and fulfill the rights of fellow human beings.
Koran on page after page filled with guidance and inside of the hundreds of orders have been given. Most relate to the rights of God, the relationship to the creation and the means to turn, builds an atmosphere of peace, love and unity. As has been explained that the war in which permission is given then it is limited to certain extreme conditions and the goal is given only for self-defense and in order to establish long-term peace. Besides Islam clearly teaches that as soon as peace was created a group that has been defeated may not be exploited or enslaved and the source of their income should not be discontinued or expropriated unfairly.
Other commands are given to the establishment of peace communities has been described in Surah 49 verse 13 where it is stated that the faithful should refrain from prejudice because of prejudice leads to sin. This paragraph further states that one should not spy on one another or attempt mengulik mistakes of others. On the surface this may seem like a small and insignificant things. However, if this teaching really followed then this will lead to peace in the community, whether in a small or larger scale.
Yag smaller scale we know that household family is the foundation of the building for the community. But if we look at the state of society today, it is unfortunate throughout the world, many households were destroyed in large numbers. The fundamental reason it often happens because of prejudice between husband and wife or a libel action. Then on a broader scale, we know that prejudice and bad thoughts toward others is the main reason why the relationship between different groups or country being destroyed.
Another thing that the Qur'an continues to emphasize is to fulfill the rights of each other. In the Qur'an in Surah 83 verses 1-3 God has declared that those who usurp the rights of others and that is not fair in their transactions will be cursed and destroyed. It refers to people when taking part for them, they try to take it in full, but when they are they giving to others, comes injustice to reduce it than they should. Thus in a few lines of Koran has opposed the evil actions and evil and also has laid the foundation for the protection of life, honor and dignity of all people. For example, where a person has been persecuted or treated unfairly then the reaction is very possible for him to reply to reply in kind. But in the act it is often easy to overreact proportionate and justice, and to overreact in revenge. Therefore, Allah Almighty has ordered that to prevent such errors the rights of others should not be deprived, because the consequences are potentially very serious and dangerous. To prevent things that happen outside of the state of the proportional Qur'an has commanded that all parties must remain fair and proportionate in their relationship. They should give and receive in equal measure. Through such teachings, the rights of the poor and deprived guarded by the Qur'an, because this command requires justice and fairness to all. If the principles were considered and it will lead to a segment of society that loses the ability to stand on its own feet, in order to gain self respect and live with dignity.
Another important thing which is given by the Qur'an for the establishment of peace in the world is that if two Islamic government involved hostility and strife, then other governments must unite together in order to promote peace. If the country fight happen truce but then one party violates the agreement or openly reject the peace plan and even outright break them, at that stage other governments should jointly oppose the aggressor. Countries that become in such circumstances should not be left alone, until they can live in peace returned. After that, if the aggressor resigned and accepted his mistake and promised to abide by the peace then there should be no revenge and actions that do not make sense, does not specify the demands of inappropriate and unfair. Thus the fundamental principle when dealing with such matters is to act with justice. These guidelines are taken from chapter 49 verse 9 in the Qur'an. This should not only be considered as a guideline for Islamic countries, because in fact if all countries follow these guidelines, the objections will be lost. Unfortunately, this principle is not held and considered during and after the First World War and because it ultimately led to World War II. During the war it was once more these principles are neglected and the requirements of justice are not met. See our past history, it is clear that the current basis for World War being laid.
The teachings of Islam are universal and reach the whole spectrum of life, from the family unit in the household to the wider society. And in the end also includes the rights of nations and efforts to conduct international relations.
And refers to the status of the Prophet as the Prophet universal, rahmatan lil Alamin, then we as Muslims should be conscious of their responsibilities towards each other and aware to fulfill the rights of each other, because when the rights of each filled with the peace in a society can be formed, including the wider world. This is the real jihad is the inner struggle by the human need to reform itself in order to build a relationship with God and fulfill the rights of fellow human beings.
Koran on page after page filled with guidance and inside of the hundreds of orders have been given. Most relate to the rights of God, the relationship to the creation and the means to turn, builds an atmosphere of peace, love and unity. As has been explained that the war in which permission is given then it is limited to certain extreme conditions and the goal is given only for self-defense and in order to establish long-term peace. Besides Islam clearly teaches that as soon as peace was created a group that has been defeated may not be exploited or enslaved and the source of their income should not be discontinued or expropriated unfairly.
Other commands are given to the establishment of peace communities has been described in Surah 49 verse 13 where it is stated that the faithful should refrain from prejudice because of prejudice leads to sin. This paragraph further states that one should not spy on one another or attempt mengulik mistakes of others. On the surface this may seem like a small and insignificant things. However, if this teaching really followed then this will lead to peace in the community, whether in a small or larger scale.
Yag smaller scale we know that household family is the foundation of the building for the community. But if we look at the state of society today, it is unfortunate throughout the world, many households were destroyed in large numbers. The fundamental reason it often happens because of prejudice between husband and wife or a libel action. Then on a broader scale, we know that prejudice and bad thoughts toward others is the main reason why the relationship between different groups or country being destroyed.
Another thing that the Qur'an continues to emphasize is to fulfill the rights of each other. In the Qur'an in Surah 83 verses 1-3 God has declared that those who usurp the rights of others and that is not fair in their transactions will be cursed and destroyed. It refers to people when taking part for them, they try to take it in full, but when they are they giving to others, comes injustice to reduce it than they should. Thus in a few lines of Koran has opposed the evil actions and evil and also has laid the foundation for the protection of life, honor and dignity of all people. For example, where a person has been persecuted or treated unfairly then the reaction is very possible for him to reply to reply in kind. But in the act it is often easy to overreact proportionate and justice, and to overreact in revenge. Therefore, Allah Almighty has ordered that to prevent such errors the rights of others should not be deprived, because the consequences are potentially very serious and dangerous. To prevent things that happen outside of the state of the proportional Qur'an has commanded that all parties must remain fair and proportionate in their relationship. They should give and receive in equal measure. Through such teachings, the rights of the poor and deprived guarded by the Qur'an, because this command requires justice and fairness to all. If the principles were considered and it will lead to a segment of society that loses the ability to stand on its own feet, in order to gain self respect and live with dignity.
Another important thing which is given by the Qur'an for the establishment of peace in the world is that if two Islamic government involved hostility and strife, then other governments must unite together in order to promote peace. If the country fight happen truce but then one party violates the agreement or openly reject the peace plan and even outright break them, at that stage other governments should jointly oppose the aggressor. Countries that become in such circumstances should not be left alone, until they can live in peace returned. After that, if the aggressor resigned and accepted his mistake and promised to abide by the peace then there should be no revenge and actions that do not make sense, does not specify the demands of inappropriate and unfair. Thus the fundamental principle when dealing with such matters is to act with justice. These guidelines are taken from chapter 49 verse 9 in the Qur'an. This should not only be considered as a guideline for Islamic countries, because in fact if all countries follow these guidelines, the objections will be lost. Unfortunately, this principle is not held and considered during and after the First World War and because it ultimately led to World War II. During the war it was once more these principles are neglected and the requirements of justice are not met. See our past history, it is clear that the current basis for World War being laid.
The teachings of Islam are universal and reach the whole spectrum of life, from the family unit in the household to the wider society. And in the end also includes the rights of nations and efforts to conduct international relations.